Without Authority

“It wasn’t the orators who won me over to anarchism, but life itself” – Pavel Golman

This was the expression of a Russian anarchist who, in the early years of the twentieth century, fought without quarter against the Authority and the iniquity that presented itself before him. The defense of property and the wealthy classes meant hunger and misery for everyone else, as well as jail and torture if these interests were undermined. More than a century later, the history of Russian and Polish anarchists, including the anarchists of Bialystok, a small minority of Jewish origin, speaks of the human and ideal struggle against the ferocity of the established order that starves and kills. It speaks of lives living in terror (from Katorga to pogroms, to the demonstrations of peasants and workers repressed in blood) and who respond to that terror in many ways. They study and defend themselves, attack and expropriate. In the general climate of strikes and revolts, they act out of conviction and anger.

It is curious that, today, some defenders of power refer to this experience, recounted in a book published some time ago, to “guard” in their homelands jails some anarchists accused of sabotage and solidarity.

With the arrest, a few months ago, of some anarchists in Bologna, guilty of having sympathized with the protests in prison in times of state of emergency, the theoretical basis according to which solidarity has become a crime has been declared; the umpteenth repressive operation called Bialystok against some comrades, serves to consolidate the fact that to sympathize with the arrested anarchists or with the prisoners in revolt must be incriminated. That to spread and propagandize, in practice and theory, ideas of revolt and insubordination is a crime. That preventing the isolation to which other comrades would be relegated (Operation Scripta Manent) and even defending the wealth of gestures and ideas of the anarchist movement, must be repressed and hindered in order to better strike those comrades.

But after all, if so much has changed since that experience of the early twentieth century, so much is unchanged. That it is life itself that pushes to revolt seems to be quite clear, where anger and violence are the only languages that can be used against the ferocity of state and economic repression. It is undeniable that it is the prison institution itself, made up of deprivation of liberty and humiliation, childishness and torture, that drives people to revolt. It is undeniable that it is the Centers of Permanence and Repatriation [CPR prisons – deportation prisons for refugees], made to lock up and dehumanize the undesirables of society, that drive to revolt. That it is undeniable that it is nuclear power, technological control and energy infrastructure, designed to fuel a world of deadly and totalitarian goods, that is the driving force behind the revolt.

It is enough to realize it, to rely on one’s own body and to refine one’s ideas. And if all this is a crime in the sad and narrow horizon of power, for those who fight authority is life.

Solidarity with all anarchist prisoners.

Alcuni beznachalie


There is nothing new about social life taking place at a distance. For a long time now people have been persuaded that the best way to communicate and relate is through the use of a device. Prostheses of the human being, the smartphone and its like, have transformed the way of being together, of being informed, learning, communicating, writing and reading.

The next step is the robotization of living, technique pervading every place, every aspect of daily life. An overcoming of nature and the natural in favour of artificial beings and places. Such a scenario needs no social life, it does not need relationships, feelings, thoughts, it only needs order, discipline, regulation, machines. Maybe Dominion is trying to take a step forward and use a health problem, the spread of a virus, to reach generalized regimentation at least, the rest will then take care of itself. Science fiction comes to mind, but States have centuries old instruments to draw on without having to resort to the unknown.

The social distancing imposed by laws prohibiting kisses and hugs and the suppression of most social activities, recalls states of emergency in which the rules of social life are imposed and must be obeyed so as not to run up against getting charged or being arrested. And indeed the establishment of red zones and checkpoints, limitation of freedom of circulation, obligation of home isolation for those coming from areas considered infected controlled by police, but above all the ban on gatherings, i.e. public meetings, is the police management of a health problem. Not surprisingly it is foreseen in the ten rules recommended by the Italian State to avoid the spread of the virus that in case of fever the carabinieri must the first to be contacted. But states of emergency are also the measures provided for in situations of conflict or insurrection, as happened recently in Chile.

The State decrees by law that citizens are its property and it can dispose of them as it sees fit. States of emergency are not imposed for health reasons or the population’s welfare, but to make rules become introjected, to instill discipline. And indeed, the surest way to obtain obedience is to spread terror, fear. Create anxiety and panic, continually divulging data, making everything sensationalistic and exceptional. Frightening is a practice of war and torture as well as of government, and States are specialized in this too. And war has forcefully come back into vogue after being removed and cancelled out for many years. Today the war is here, indeed everywhere. Heads of State are declaring themselves at war against a somewhat singular enemy, a virus, but their real adversary or target is not that, it is their very subjects. For this reason the issue at stake, perhaps the most important, is to keep critical thinking alive without downplaying anything. Having, arm in arm with the Economy, industrialized and devastated nature and desertified thought, now feelings are being cancelled out. No kisses, no hugs.

However, if Dominion wants us totally dependent on it, if the State cancels social and in part also economic life, that means that we don’t need the State. That we can self-organize our initiatives, our forms of education, our economies, our leisure. And also in this case we don’t need to resort to science fiction but to experience, memory, our will and courage.

The prisoners fighting in the Italian prisons that this state of emergency would like to see buried alive are showing a way. That normality be interrupted, yes, but by revolt.


Break down the walls of power

It now appears that “Lecce city of tourism” no longer tolerates any dissent. A city now completely gentrified, synonymous with a controlled city. The walls erected following the eviction of the new anarchist occupation in the historic center, in a building owned by the municipality, speak for themselves. Outside of consumption, nothing is granted. And the historic center of Lecce is now totally a place of consumption, including bars and restaurants, trendy bars and luxury shops, hotels and B&Bs. For residents of the past, pointed because inhabitants of the historic center, there is no place left. There is no place for refractories of any kind. The walls stand for those who do not adapt or are different: whether they are immigrants living in the Giravolte for more than twenty years, or those who want to take a space to express their ideas and desires. Those walls are the exact expression of power. That is called Us with Salvini [“Noi con Salvini”, electoral party coalition led by Matteo Salvini, leader of the “Northern League” party, currently renamed “League]” or that is called Us with Salvemini (mayor of Lecce), in fact the processes carried out are the same. With brutality the first, with a smile the second, security and decorum are the central part of the agenda of power. Agenda that means more and more police in the streets, TSO, annihilation of social life, expulsion of undesirables, total control, homologation. Because everything is connected and it is not possible to feel strangers.

Only those who have their eyes closed cannot realize how much and how this territory is changing, how and how the people who live there are increasingly dispossessed of their existence. Trees are eradicated and the landscape is erased, replaced with structures, power stations and cement. Spaces are closed to eradicate critical thinking, dissent, rebellion. By police or by bureaucracy, the Authority wants only to affirm itself and its totalitarianism. This basic concept of a police State is basically the basic concept of a democratic State and its administrators. The rest is bar talk. But if the walls are erected, the simplest and most urgent thing to do is to demolish them, whatever they represent. Borders, morality, annihilation of critical thinking. Eradicating the refractoriness of wild nature, as well as anti-authoritarian nature, is not an easy task.

Knock down, always knock down, because many more abuses are eliminated in the present, many egalitarian solutions you will prepare for the future” – E. Cœurderoy